There is an important difference in
revelation that exists between the Old Testament and the New Testament.
The inferior revelation we find in
the Old Testament has been surpassed by the maximum revelation of God to man,
Jesus, in the New. When Jesus was
standing on the Mount of Transfiguration
with Moses (representing the Law) and Elijah (representing the prophets), God
spoke from heaven and declared, “This is
my beloved Son, in whom I am well pleased; hear ye him.” (Matt. 17:1-5)
God was specifically indicating that
Jesus was superior to the revelation found in the Law and the Prophets. We find support for this in Hebrews 1:1-2
which states, “God who at sundry times
and in divers manners spake in time past unto the fathers by the prophets, hath
in these last days spoken unto us by his Son….”
Jesus said, “For verily I say unto you, That many prophets and righteous men have
desired to see those things which ye see, and have not seen them; and to
hear those things which ye hear, and have not heard them.” (Mt 13:17)
This would include Moses and the prophets and their understanding of
what God was saying to them. We also
need to take into consideration the fact that God Himself was limited in what
He could reveal to fallen man before redemption had been accomplished by Jesus.
Thus, all Old Testament revelation
is subject to the superior revelation we find in Jesus who represents God’s
final expression of Himself to man; God in the flesh! When we compare some Old Testament
verses with New Testament revelation we are blessed to see the grace and love of
God abounding toward us in the “acceptable year of the Lord.”
"The Spirit of the Lord is upon me,
because he hath anointed me to preach the gospel to the poor; he hath sent me
to heal the brokenhearted, to preach deliverance to the captives, and
recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord."
Luke 4:18 -19
When we are confronted with Deuteronomy.
32:39 . . .
¶ See now that I, even I, am he,
and there is no god with me: I kill, and I make alive; I wound, and I
heal: neither is there any that can deliver out of my hand. Deut. 32:39
and the limited understanding of God
at the time it was written (remember that scripture was inspired, not dictated,
and the prophets of old had not seen nor heard what we have seen and
heard through Jesus), we learn from the superior revelation of the New
Testament that God would have all me to be saved and come to the knowledge of
the truth.
"For this is good and acceptable in
the sight of God our Saviour; 4
Who will have all men to be
saved, and to come unto the knowledge of the truth." 1Timothy 2:3
“For God so loved the world….” John 3:16
There are many, many other verses
which show the true heart of God for humanity and how He is not imputing our
sins unto us
“To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them;
and hath committed unto us the word of reconciliation.”
2Cor. 5:19
Isaiah 45:7 describes the God that Israel knew based
on their limited knowledge (virtually none) of the enemy (the
destroyer).
“I form the light, and create
darkness: I make peace, and create evil: I the LORD do all these things.” Isaiah 45:7
We now know that when God created and defined
light, the opposite also is “created” by definition. If God establishes North, then South by
definition also exists. The same for
‘hot’ and ‘cold’, 'good' and 'evil,' and so on.
God created the world in perfection and called it good in Genesis
1:31. Therefore, anything less than that
perfection would be considered evil. God
created man in perfection. Sin unleashed
blindness, deafness and other maladies.
When man chose disobedience and sin, evil was released. Jesus revealed that it is the enemy, not God,
who comes to “steal, kill and destroy.”
(John 10:10)
Amos 3:6 is a similar
situation.
“Shall a trumpet be blown in the city, and
the people not be afraid? shall there be evil in a city, and the LORD hath not
done it?” Amos 3:6
The superior revelation of the New
Testament reveals that God cannot be tempted with evil nor does He tempt any
man (James 1:13). Verse 17 reveals the
true nature of God, that “every good gift
and every perfect gift is from above, and cometh down from the Father of
lights, with whom is no variableness, neither shadow of turning.” Praise God!
Amos was prophesying against Israel under the Old Covenant of
the Law. But we have a better covenant
established on better promises!
“But now hath he obtained a more
excellent ministry, by how much also he is the mediator of a better covenant,
which was established upon better promises.” Heb
8:6
In Exodus 4:11, Moses writes of a
conversation he had with God.
“And the LORD said unto him, Who
hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the
blind? have not I the LORD?” Exodus 4:11
We do not doubt that the
conversation took place as recorded, but we believe that what God chose to
reveal to Moses at that time was limited to what Moses could deal with as a
fallen man. The context of the
conversation was Moses' fear of speaking.
God was instructing him that He would be with Him because He was the
creator of all things. We now know that
God is not the author of sickness and disease.
Moses did not have that knowledge.
Those who would attribute evil to
God, or even attempt to call down evil from God were rebuked by Jesus. “For
the Son of man is not come to destroy men's lives, but to save them.” (Luke
9:56) To suggest that God is the author
of sickness would make Isaiah 53:4-5 a nonsensical statement.
“Surely he hath borne our griefs,
and carried our sorrows: yet we did esteem him stricken, smitten of God, and
afflicted. 5 But he was wounded for our transgressions, he
was bruised for our iniquities: the chastisement of our peace was upon him; and
with his stripes we are healed.” Isaiah 53:4-5
Why do we need redeeming from
something that God has caused? If
sickness is from God, then doctors, hospitals and healing must be from the
devil. But we see in James 5:14 that
sickness was considered abnormal in the church, and the remedy (the prayer of
faith) was given so that all might be healed.
“Is any sick among you? let him call
for the elders of the church; and let them pray over him, anointing him with
oil in the name of the Lord; And the
prayer of faith shall save the sick, and the Lord shall raise him up;” James 5:14-15
The gospel that we preach is that
“today is the day of salvation,” and today is the “acceptable year of the
Lord.” God is not imputing our sins unto
us. God is not judging the world, and
has in fact given all judgment unto the Son.
“For the Father judgeth no man,
but hath committed all judgment unto the Son.” Joh
5:22
And the Son declares that it is His
word that will judge us in the last day.
“He that rejecteth me, and receiveth
not my words, hath one that judgeth him: the word that I have spoken, the same
shall judge him in the last day”. John 12:48
Thank God that the earth is not
being judged during this “acceptable year” of grace. The gospel of love and mercy can go
forth. The full revelation of God to
man, Jesus, is Grace and Truth.
“For the law was given by Moses, but
grace and truth came by Jesus Christ.” John 1:17